(ومن كتاب كتبه(عليه السلام
لشريح بن الحارث قاضيه
روي أنّ شريح بن الحارث قاضي أميرالمؤمنين(عليه السلام) اشترى على عهده داراً بثمانين ديناراً، فبلغه(عليه السلام)ذلك، فاستدعى شريحاً، وقال له:
بَلَغَنِي أَنَّكَ ابْتَعْتَ دَاراً بِثَمانِينَ دِينَاراً، وَكَتَبْتَ لَهَا كِتَاباً، وَأَشْهَدْتَ فِيهِ شُهُوداً.
فقال شريح: قد كان ذلك يا أميرالمؤمنين.
قال: فنظر إليه(عليه السلام) نظر مغضب ثمّ قال له:
يَا شُرَيْحُ، أَمَا إِنَّهُ سَيَأْتِيكَ مَنْ لاَ يَنْظُرُ فِي كِتَابِكَ، وَلاَ يَسْأَلُكَ عَنْ بَيِّنَتِكَ، حَتَّى يُخْرِجَكَ مِنْهَا شَاخِصاً، وَيُسْلِمَكَ إلَى قَبْرِكَ خَالِصاً.
فَانْظُرْ يَا شُرَيْحُ لاَ تَكُونُ ابْتَعْتَ هذِهِ الدَّارَ مِنْ غَيْرِ مَالِكَ، أَوْ نَقَدْتَ الَّثمَنَ مِنْ غَيْرِ حَلاَلِكَ! فَإِذَا أَنْتَ قدْ خَسِرْتَ دَارَ الدُّنْيَا وَدَارَ الاْخِرَةِ!
أَمَا إِنَّكَ لَوْ كُنْتَ أَتَيْتَنِي عِنْدَ شِرَائِكَ مَا اشْتَرَيْتَ لَكَتَبْتُ لَكَ كِتاباً عَلَى هذِهِ النُّسْخَةِ، فَلَمْ تَرْغَبْ فِي شِرَاءِ هذِهِ الدَّارِ بِدِرْهَم فَمَا فَوْقُ.
والنسخة هذه:
هذَا مَا اشْتَرَى عَبْدٌ ذَلِيلٌ، مِنْ مَيِّت قَدْ أُزْعِجَ لِلرحِيلِ، اشْتَرَى مِنْهُ دَاراً مِنْ دَارِ الْغُرُورِ، مِنْ جَانِبِ الْفَانِينَ، وَخِطَّةِ الْهَالِكِينَ، وَتَجْمَعُ هذِهِ الدَّارَ حُدُودٌ أَرْبَعَةٌ: الْحَدُّ الاَْوَّلُ يَنْتَهِي إِلَى دَوَاعِي الاْفَاتِ، وَالْحَدُّ الثَّانِي يَنْتَهِي إِلَى دَوَاعِي الْمُصِيباتِ، وَالْحَدُّ الثَّالِثُ يَنْتَهِي إلَى الْهَوَى الْمُرْدِي، وَالْحَدُّ
الرَّابِعُ يَنْتَهِي إِلَى الشَّيْطَانِ الْمُغْوِي، وَفِيهِ يُشْرَعُ بَابُ هذِهِ الدَّارِ.
اشْتَرَى هذَا الْمُغْتَرُّ بِالاَْمَلِ، مِنْ هذَا الْمُزْعَجِ بِالاَْجَلِ، هذِهِ الدَّارَ بِالْخُرُوجِ مِنْ عِزِّ الْقَنَاعَةِ، وَالدُّخُولِ فِي ذُلِّ الطَّلَبِ وَالضَّرَاعَةِ، فَمَا أَدْرَكَ هذَا الْمُشْتَرِي فِيَما اشْتَرَى مِنْ دَرَك، فَعَلَى مُبَلْبِلِ أَجْسَامِ الْمُلُوكِ، وسَالِبِ نُفُوسِ الْجَبَابِرَةِ، وَمُزِيلِ مُلْكِ الْفَراعِنَةِ، مِثْلِ كِسْرَى وَقَيْصَرَ، وَتُبَّع وَحِمْيَرَ، وَمَنْ جَمَعَ الْمَالَ عَلَى الْمَالِ فَأَكْثَرَ، وَمَنْ بَنَى وَشَيَّدَ، وَزَخْرَفَ وَنَجَّدَ، وَادَّخَرَ واعْتَقَدَ، وَنَظَرَ بِزَعْمِهِ لِلْوَلَدِ، إِشْخَاصُهُمْ جَمِيعاً إِلَى
مَوْقِفِ الْعَرْضِ وَالْحِسَابِ، وَمَوْضِعِ الثَّوَابِ وَالْعِقَابِ، إذَا وَقَعَ الاَْمْرُ بِفَصْلِ الْقَضَاءِ، (وَخَسِرَ هُنَا لِكَ الْمُبْطِلُونَ)
شَهِدَ عَلَى ذلِكَ الْعَقْلُ إِذَا خَرَجَ مِنْ أَسْرِ الْهَوَى، وَسَلِمَ مِنْ عَلاَئِقِ الدُّنْيَا.
[ Shurayh bin Haarith had been holding an important post during the previous regimes. Imam Ali (a) had also appointed him as a Qadhi (Chief Judge) of Kufa. It was brought to the notice of Imam Ali (a) that he had purchased a house for himself in the city (rather a costly and expensive house, perhaps more expensive and luxurious than his status demanded and that too rather at a cheaper price). Imam Ali (a) called him and asked of him: "I am given to understand that you have purchased this house for eighty dinars and a sales deed has also been completed regularizing it with signatures of witnesses". Shurayh replied, "O Amir al-Mu'minin this is a fact". Hearing this Imam Ali (a) felt annoyed and said to him: "Shurayh be warned that a thing (death) will come to you; it will not take any notice of this sales deed nor will it accept the testimony of the witnesses but it will take you out of this house alone and unattended and will drag you to your grave. And before such a thing happens, you must think well over the fact whether you have purchased this house with the money which does not belong to you but to somebody else and whether the purchase price was acquired with foul means or it was an ill-gotten wealth, which met its cost, if it was so, then remember that you will part (through death) with this house and in the bargain you will lose your place in Paradise. If you had come to me prior to this transaction I would have drafted such a sales deed for you that you would not have cared to purchase this property even for a dirham. You know what the transfer deed would have been like, it would have been phrased in the following words: ]A humble and powerless creature has purchased this house from another mortal being, its boundaries are as follows: On one side it is bounded by calamities and disasters, on the other side with disappointments and sorrows, on the third side its borders are covered with inordinate and excessive desires ending in failures and on the fourth side it adjoins the misleading and captivating allurements of Satan, and the door of this house opens towards this fourth side.
A man leading his life under the merciless grip of intemperate and disorderly desires has purchased this house from another person who is being relentlessly pursued by death. And for the purchase price he has bargained the glory of an honourably contented and respectable way of living against the detestable life of submitting to every form of humiliation for profits and pleasures. The buyer had not realized what sorrows and degradations he was purchasing and what he was paying in by way of the cost.
His delivery now lies in the hands of One Who throws the bodies of kings into dust and overthrows their empires, Who ends the lives of despots and Who has brought to an end the dominions of Egypt, Persia, Greece, Rome and Himyars, kings of Yemen, Who had destroyed the wealth, power and glory of all those individuals who had amassed wealth, gathered property, built very strong and durable houses, furnished them with the choicest and most costly furniture and surrounded them with beautiful gardens.
Those people were imagining that they and their descendants will enjoy the fruits of their labours, though in reality everyone of the house so built or the article so collected will have to be accounted for on the Day of Judgement, the day when people will be rewarded or punished according to their deeds, the day on which evil doers will suffer for their vicious and wicked ways.